Differences and Types of Kīrtana and Japa
by Nitāi Dās (Neal Delmonico Phd)
Japa: Muttering, whispering, repeating. Japa is from the root √jap
Kīrtana: “Mentioning, repeating, saying, telling,
praising.” It comes from the root √kīrt, “to mention, make mention of, tell,
name, call, recite, repeat, relate, declare, communicate, commemorate,
celebrate, praise, glorify,” and is related to the word kīrti, which means “fame”. Thus, it means to make famous or spread
the fame of someone. Mentioning, repeating, saying, telling, etc. are all ways
of doing this. In the context of Vaiṣṇava practice it means to mention, repeat,
say, tell of, or praise Kṛṣṇa’s names, qualities, forms, and activities. As saṅkīrtana, or “complete telling,” it
means to sing of those things to musical accompaniment and according to the
Gosvāmins, in groups. Śrī Jīva says that among all the forms of kīrtana, loud kīrtana of Kṛṣṇa’s names is the best. (Śrī Jīva Gosvāmin, Bhakti-sandarbha, paragraph 265) About saṅkīrtana he says: “kīrtana performed by many people
gathered together is called saṅkīrtana.
And because it leads to a special, astonishing delight it is better than the
former (ie. kīrtana).” (ibid.,
paragraph 269) The musical connection is made by Sanātana Gosvāmin when he says
that saṅkīrtana means the complete or
sweet-sounding, loud singing of the names of the enjoyer of the Rāsa dance (Kṛṣṇa)
with melody, rhythm, and so forth. (Śrī Sanātana Gosvāmin, commentary on Bb,
2.1.21) Thus, for the purposes of this text kīrtana
is the loud repeating or telling of Kṛṣṇa’s names, qualities or telling of
Kṛṣṇa’s names, qualities, forms, and activities as part of a group.
Source: Nitāi Dās (Neal Delmonico, Phd)’s Glossary, pages
178-180, in Sādhu Sādhu: a life of Tinkaḍi Bābā, by Binode Bihari Dās Bābājī,
Blazing Sapphire Press 2008, Kirksville, MO.
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